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Though Twilight Zone creator/head writer/narrator Rod Serling worked with a number of other renowned writers on the series—science fiction luminaries Richard Matheson, Charles Beaumont and George Clayton Johnson among them—their combined works all fall under a set of recurring themes of Serling’s, “The Five Themes of The Twilight Zone.” |
“The place is here… the time is now… —Rod Serling’s opening narration to The Twilight Zone’s pilot episode,
A true pilot episode in that it included virtually all the existential and surreal motifs that would become associated with The Twilight Zone—isolation, confusion with mannequins, hallucinogenic delusions that seem all too real—“Where is Everybody?” is finally a harrowing visualization of one man’s alienation from reality, indeed from one’s self.
Acted out in the twilight zone between dream and reality, the aptly-titled “Shadow Play” concludes, “We exist, of course, but how? In what way? As we believe, as flesh and blood human beings?” In “A World of His Own,” the lighthearted sister episode to “A World of Difference,” a writer brings his characters to corporeal life, admitting to his disbelieving wife, “Fictional characters come alive! They come alive so vividly that they make decisions of their own…they become so strong that sometimes they take over the whole story!” That concept is taken to an ironic, horrific extreme in “The Dummy,” unarguably the archetypal version of every ventriloquist’s nightmare, easily besting the films Dead of Night (1945) and Magic (1982).
Trapped in a literal twilight zone—a white, circular void (turning the TV screen into a puppet theater shadow box)—the “Five Characters in Search of an Exit” cry out, “Where are we? What are we? Who are we?” Their answers become metaphors for the nature of identity and existence, making this Ionesco-like story the most didactic—and dialectic—of Twilight Zones. Its surprise ending segues right into “Living Doll,” where Telly Savalas’ gradual belief in such a thing—“I’m Talky Tina and I’m going to kill you!”—is akin to Inger Stevens’ dawning acceptance of her own true nature in “The Lateness of the Hour.” Jack Warden loses himself in his robotic companion in “The Lonely,” only to bitterly learn, in the end, the value of his own identity: “Reality’s what I need because what is there left that I can believe in? The desert and the wind? The silence? Or myself?” |
“Clocks are made by men; God creates time.” —from Rod Serling’s closing narration to “Ninety Years Without Slumbering,” 1962 The time element was a cornerstone of The Twilight Zone, a dimension Rod Serling described as “timeless as infinity.” “The Time Element” was a precursor to The Twilight Zone, an episode of Desilu Playhouse’s 1958 season that Serling, by then a triple-Emmy Award-winning television playwright, expanded from his own radio play. The hour-long drama, about a man who believes he has gone back in time to the day before the attack on Pearl Harbor, received more mail than any other Playhouse that year, prompting CBS to commission a pilot episode for The Twilight Zone: “Where is Everybody?” Once in The Zone, Serling would continue to explore time and its discontents.
“The Trouble With Templeton” was TV writer-producer (Dr. Kildaire, Police Story) E. Jack Neuman’s single Twilight Zone episode. Aging stage actor Booth Templeton goes back in time to his favorite speakeasy—“Yesterday and its memories is what he wants,” Serling had narrated—and is startled to see his longed-for wife and best friend. “And yesterday is what he’ll get,” Serling warned. What follows is one of The Twilight Zone’s most stunningly written, staged, lit and choreographed scenes, turning what had been a somewhat sentimental exercise into something more tragic and true.
Returning to the suspended animation device, “The Long Morrow” is a sequel of sorts to The Twilight Zone’s pilot episode; the isolation tank-testing that the astronaut-in-training hallucinates through in “Where is Everybody?” was intended to prepare him for isolation in deep space—“the long morrow.” Teetering on the edge of soap opera—but never falling—this is another beautifully-worded script by Serling, evidenced in this interior monologue describing the state of suspended animation: “It’s not just the long deep sleep that comes when the fear has left…the cold is felt…the slipping away of feeling is noted and succumbed to. The mind functions…time is distorted, jumbled, telescoped, accordioned…but there is a sense of time, even so…” Even bad makeup doesn’t ruin the poignant sorrow of the episode’s climax, which is similar in pathos to that of “The Trade-Ins,” but with the age—and gender—of the lovers’ roles reversed.
A strong case can be made for “Walking Distance” being not only the best time-travel episode of the series, but the best episode of The Twilight Zone, period. Everything about it is literally note-perfect: Serling’s beautifully-worded script, full of an aching, nostalgic longing for his own childhood; Gig Young’s sensitive performance as Serling’s doppelganger, photographed for posterity by Twilight Zone Director of Photography George T. Clemens in a series of arresting, character-revealing close-ups; and Bernard Herrmann’s truly haunting score, a wistful whine of strings that underscores all the yearning and melancholy associated with the futile quest to recapture youth. “Walking Distance” has subsequently become the benchmark against which all such time-travel television shows and films—Back to the Future, Peggy Sue Gets Married, Big—are measured. But never bettered. |
“I shot an arrow into the air; it landed I know not where —from the episode “I Shot An Arrow Into the Air” by Rod Serling, 1960 Rod Serling’s attitude toward the Space Race of the Sixties was evident in The Twilight Zone’s science fiction episodes: space ships never reach their destinations, or crash if they do. By failing to solve our moral and ethical problems here on earth, Serling implied in episodes like “I Shot an Arrow Into the Air” and “People Are Alike All Over,” we’ll never get to where we want to go—anticipating the platform of all anti-space advocates since (the chain of compromises in integrity that led to the 1986 Challenger shuttle disaster proves the relevancy of Serling’s warnings).
These episodes “play” like adaptations of the E.C science-fiction comics of the early Fifties: tight morality plays that climax in abrupt reversals in human/alien perspective. Richard Matheson’s nearly dialogueless episode on the subject turns the tables on “The Invaders” by making them “the little people.” And Agnes Moorehead’s immortal, mimetic performance is a tour de force (she had actually studied with Marcel Marceau), making the episode a Twilight Zone classic. (Matheson’s best one-hour effort, “Death Ship,” follows, which is similar to the Ray Bradbury story, “Mars is Heaven”).
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“It was the twilight zone of the American culture. —Richard Matheson, 1990 Perhaps the single factor most responsible for the success and longevity of The Twilight Zone was Rod Serling’s acute ability to identify primal American fears and build stories around them, set in commonplace surroundings—a psycho-American gothic of sorts.
“Little Girl Lost” and “It’s a Good Life” toy with the destruction of the nuclear family. In the former episode (elaborated into the movie Poltergeist in 1982), the little girl in question disappears through a dimensional warp in her bedroom wall, her disembodied voice echoing throughout the split-level ranch house; in the latter (remade, but not bettered, by director Joe Dante in 1983’s Twilight Zone: The Movie), a little boy with supernatural powers (future Lost in Space star Billy Mumy) physically and emotionally cripples the adults around him—surely every parent’s nightmare. Recurring nightmares that seem more real than awakened reality are the stuff of “Perchance to Dream” and “Twenty-Two.” The circus dream sequences in “Perchance” (“It was the kind of place you see only in nightmares—everything warped and twisted out of shape—but it was real, too”) and the descent into room #22, the hospital morgue (“Room for one more…”) are among the most visceral Twilight Zone scenes ever filmed.
Shatner’s other pre-Star Trek appearance follows, “Nick of Time,” again portraying a man struggling to regain control of his life, this time from the grip of a dreary smalltown luncheonette’s demonic fortune-telling machine. Superstition also plays a role in “The Jungle,” about a particular dread of every New Yorker: crossing Central Park at night! The episode’s grisly final scene ranks as one of The Twilight Zone’s most surreal juxtapositions.
On a par with Inger Steven’s performance in “The Hitch-Hiker” is Anne Francis’ star turn in “The After Hours,” Serling’s most accessible Twilight Zone episode; for who has never been afraid of being locked in a department store at night? By tapping into such deep-seeded American neuroses, Serling mirrored the anxieties and apprehensions of his audience, as this excerpt from “The After Hours” closing narration testifies: “Just how normal are we? Just who are the people we nod our hellos to as we pass on the street?” |
“I am a human being! I exist! —from “The Obsolete Man” by Rod Serling (1961) Invariably, when Rod Serling’s name is brought up, The Twilight Zone comes to mind a lot faster and more often than “Requiem for a Heavyweight,” “Patterns,” or any of his other live dramas from the Golden Age of Television; yet many of the themes Serling would later clothe in fantasy and illusion in The Twilight Zone were first explored in those Fifties teleplays. His most recurring theme—alienation of the individual through bigotry, racism, and corporate and technological oppression—was that of the “Obsolete Man.”
Another sensitive outcast was bookworm Henry Bemis in “Time Enough at Last.” His obsession, like Daly’s, for quietude far from the maddening crowd, saves his life, leaving him the sole survivor of a nuclear holocaust; it also figures in his downfall (the abrupt, downbeat tone of the ending—remarkably pessimistic even for Serling—accounts for the high esteem this episode is held in today). In the tale whose title inspired this essay, “The Obsolete Man,” Burgess Meredith somewhat reprises his Bemis role, playing a librarian aptly-named Wordsworth who is condemned to death by the fascistic Chancellor of “The State.” Against outsized German Expressionist sets, the episode suggests Kafka’s The Trial (though it predates Orson Welles’ film adaptation by a year) as might’ve been written by Ayn Rand. The closing narration, unusually delivered on-camera by Serling, achieves relevant poignancy in light of subsequent events in global politics: “Any state, any entity, any ideology that fails to recognize the worth, the dignity, the rights of man—that state is obsolete.
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